Against the notion that blacks victimize themselves by “acting black,” Princeton undergraduate Kristen Coke complains that “acting white” does not insulate her from petty racist insults. After all, she doesn’t act “ghetto.”
I’m not concerned about victimizations that occur when blacks “act white” in the presence of whites. In my world, there aren’t enough white people to matter. I’m concerned about the victimizations that occur when black people “act black” among blacks.
Schizophrenia is not a karmic matter. It is an organic disease just as much as cancer is. I don’t see how anything someone did in a previous life, or early in their current life, would bring this horrible thing on them. Anybody can develop this condition at any time, although it usually starts in young adulthood.
I gather we are both familiar with this disease.
It’s a mistake to condemn a person on the basis of his or her lot, and also can be highly misleading to say she or he “deserves” it.
I arrived at 15:45, and the gate was closed. I’ll explain why that did not disturb me. As I’m a “regular,” they’re supposed to hold my bunk for me until 16:00. Leo, another “regular,” arrived minutes later.
A closed gate at this hour as often as not means they’re doing a “count,” a comparison of the checkin logs (plural) to pin down exactly how many beds are left. Depending on who’s at the desk, this can take ten minutes — or 45. Continue reading Injustice at the shelter→
Blogging experts tell us to give our posts dramatic titles. I might not tell the story at all, but on the one hand there is an expectation that (though I seldom do) a homeless blogger will tell about the difficulties homeless people face. On the other hand, it provides occasion for me to set forth William Tell’s current approach to injustice.
The appointed Gospel text for Sunday was Matthew’s Parable of the Wedding Banquet, Matthew 22:1-14.
I was struck by verses 11-14 —
11“But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, 12and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless. 13Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ 14For many are called, but few are chosen.”
This begins with an e-mail exchange between follower Vikkilyn and myself, back in May.
Wednesday, 05/21/14: Me: Recent events suggest it’s time for me to get more serious about “becoming” William Tell. There are some emotional obstacles there, so it’s going to take some work, and seeing this, it’s easy for me to grasp why William Tell hasn’t “happened” yet. I’ll get through it.
Tuesday, 05/27/14: Vikkilyn: Not sure what you mean by “becoming” William Tell? http://en.wikipedia.org/wiki/William_Tell What part of William Tell do you want to be? (I realize that is your “stage name” but you must have picked it for some reason, after all you have written a lot about the power in a name.)
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